-Jeremy Bentham
Late in 1981 a reporter for a large metropolitan newspaper (we'll call her Karen to protect her interest in remaining anonymous) gained access to some previously classified government files. Using the Freedom of Information Act, Karen was investigating the federal government's funding of research into the short- and long-term effects of exposure to radioactive waste. it was with understandable surprise that, included in these files, she discovered the records of a series of experiments involving the induction and treatment of coronary thrombosis (heart attack). Conducted over a period of fifteen years by a renowned heart specialist (we'll call him Dr. Ventricle) and financed with federal funds, the experiments in all likelihood would have remained unknown to anyone outside Dr. Ventricle's sphere of power and influence had not Karen chanced upon them.
Karen's surprise soon gave way to shock and disbelief. In case after case she read of how Ventricle and his associates took otherwise healthy individuals, with no previous record of heart disease, and intentionally caused their heart to fail. The methods used to occasion the "attack" were a veritable shopping list of experimental techniques, from massive doses of stimulants (adrenaline was a favorite) to electrical damage of the coronary artery, which, in its weakened state, yielded the desired thrombosis. Members of Ventricle's team then set to work testing the efficacy of various drugs developed in the hope that they would help the heart withstand a second "attack." Dosages varied, and there were the usual control groups. In some cases, certain drugs administered to "patients" proved more efficacious than cases in which others received no medication or smaller amounts of the same drugs. The research came to an abrupt end in the fall of 1981, but not because the project was judged unpromising or because someone raised a hue and cry about the ethics involved. Like so much else in the world at that time, Ventricle's project was a casualty of austere economic times. There simply wasn't enough federal money available to renew the grant application.
One would have to forsake all the instincts of a reporter to let the story end there. Karen persevered and, under false pretenses, secured an interview with Ventricle. When she revealed that she had gained access to the file, knew in detail the largely fruitless research conducted over fifteen years, Ventricle was dumbfounded. But not because Karen had unearthed the file. And not even because it was filed where it was (a "clerical error," he assured her). What surprised Ventricle was that anyone would think there was a serious ethical question to be raised about what he had done. Karen's notes of their conversation include the following:
- Ventricle:
- But I don't understand what you're getting at. Surely you know that heart disease is the leading cause of death. How can there be any ethical question about developing drugs which literally promise to be life-saving?
- Karen:
- Some people might agree that the goal--to save life--is a good, a noble end, and still question the means used to achieve it. Your "patients," after all, had no previous history of heart disease. They were healthy before you got your hands on them.
- Ventricle:
- But medical progress simply isn't possible if we wait for people to get sick and then see what works. There are too many variables, too much beyond our control and comprehension, if we try to do our medical research in a clinical setting. The history of medicine shows how hopeless that approach is.
- Karen:
- And I read, too, that upon completion of the experiment, assuming that the "patient" didn't die in the process--it says that those who survived were "sacrificed." You mean killed?
- Ventricle:
- Yes, that's right. But always painlessly, always painlessly. And the body went immediately to the lab, where further tests were done. Nothing was wasted.
- Karen:
- And it didn't bother you--I mean, you didn't ever ask yourself whether what you were doing was wrong? I mean...




- Ventricle (interrupting):
- My dear young lady, you make it seem as if I'm some kind of moral monster. I work for the benefit of humanity, and I have achieved some small success, I hope you will agree. Those who raise cries of wrong-doing about what I've done are well intentioned but misguided. After all, I use animals in my research--chimpanzees, to be precise--not human beings.
The story about Karen and Dr. Ventricle is just that--a story, a small piece of fiction. There is no real Dr. Ventricle, no real Karen, and so on. But there is widespread use of animals in scientific research, including research like our imaginary Dr. Ventricle's. So the story, while its details are imaginary--while it is, let it be clear, a literary device, not a factual account--is a story with a point. Most people reading it would be morally outraged if there actually were a Dr. Ventricle who did coronary research of the sort described on otherwise healthy human beings. Considerably fewer would raise a morally quizzical eyebrow when informed of such research done on animals, chimpanzees, or whatever. The story has a point, or so I hope, because catching us off guard, it brings this difference home to us, gives it life in our experience, and, in doing so, reveals something about ourselves, something about our own constellation of values. If we think what Ventricle did would be wrong if done to human beings but all right if done to chimpanzees, then we must believe that there are different moral standards that apply to how we may treat the two--human beings and chimpanzees. But to acknowledge this difference, if acknowledge it we do, is only the beginning, not the end, of our moral thinking. We can meet the challenge to think well from the moral point of view only if we are able to cite a morally relevant difference between humans and chimpanzees, one that illuminates in a clear, coherent, and rationally defensible way why it would be wrong to use humans, but not chimpanzees, in research like Dr. Ventricle's....
-Tom Regan
"Ill-Gotten Gains"

